Sunday, February 5, 2012

Two Knuckleheads In Love

The Knight’s Tale depicts three distinct knightly characters; Theseus, Arcite, and Palamoun.  Each character’s persona is inevitably defined by their fighting prowess.  However, the animosity, bred from jealousy between Arcite and Palamoun fuelling their combat, and facilitated by Thesues is ultimately disingenuous.  Yet, each knightly character’s devotion to violence is unwavering.  How are we to reconcile this phenomenon; dedication to violence without sound reason?
            When Palamoun hears Arcite’s lamentation, he fiercely exclaims “Arcite, false traytour wikke… / I wol be deed, or elles shalt dye. / Thou shalt nat love my lady Emelye, / But I wol love hire oonly and namo; / For I am Palamon, thy mortal foo” (1580-1590).  Despite their familial-blood ties, since each aim for the love of Emelye, they are “mortal foes.”  That is quite a leap to take having no real betrayal befall either of them.  In addition, Palamoun goes so far as to claim Emileye as “his lady” while they really have no relationship to speak of.  Yet they quickly resolve to violence and duel ferociously as described, “Thou myghteest wene that this Palamoun / In his fightyng were a wood leon, / And as a crueel tiger was Arcite; / As wilde bores gonne they to smyte, / That frothen whit as foom for ire wood” (1655-1659).  Why does such violence erupt between them?
            It can scarcely be said that they fight in the name of love because there is no relationship to speak of between either knight and Emelye.  More so, the knights are likened to two mighty felines foaming at the mouth as though they were hunting wild boar to kill.  So if it were in fact a sort of “love” they were fighting for, we are to understand their romantic endeavor in terms of hunting and killing by wild, untamed hearts.  It becomes increasingly difficult to reconcile a sincere sense of love in any realm of the imagination as their motivation for battle.  Of course, there is the discrepancy of their assisting each other just before their duel.  “Everich of hem for to armen oother / As freendly as he were his owene brother; / And after that, with sharpe speres stronge / They foynen ech at oother wonder longe” (1651-1654).  What a strange turnaround!
            If any love exists, it clearly lies between Arcite and Palamoun who arm each other as though brothers.  Alas, violence remains inevitable.
            Theseus, along with his wife and Emelye, stumble upon them and resolve to have them wage a battle with small battalions – enabling simply an even larger display of violence against each other.  Although responsible for devising this absurd clash of forces, Theseus exclaims that no blood should be shed.  Although this seems inconceivable given the circumstances he has Arcite and Palamoun put in, I find him to be sincere in his attempt to restore a sense of peace.  Theseus’s only means of bringing peace and happiness is through his prowess of battle as when he recovers the dead husbands for the widows.  He truly does not want any harm to come about for either knight, but as a knight himself, violence is the only sensible solution – so his devotion to violence remains resolute.
            In the end, Arcite defeats Palamoun yet succumbs to fate suffering a fatal concussion from his horse’s sudden gallop.  On his deathbed, Arcite proclaims, “As in this world right now ne knowe I non / So worthy to ben loved as Palamoun” (2793-2794).  It is evident that Arcite never really harbored any ill feelings toward Palamoun and I think it is safe to assume the same for Palamoun.  They revered each other as knights, as brothers, and I think overall as lovers (one who loves). 
            I think we are to understand Arcite and Palamoun far removed from knights fighting for a woman.  When they first set eyes on Emelye, they barely even describe her physical beauty.  So there is barely even an objectification of Emelye to speak of.  The love and passion these knights, particularly Arcite and Palamoun, fight for stems from something else.
            Arcite and Palamoun are basically in love with each other.  It is not necessarily a homosexual relationship, as it is clearly not the act of sex they engage in.  But is the act of violence however, that binds them as “paramours” in their homosocial relationship.  Just as violence secured the homosocial bond between Roland and Oliver in the Song of Roland, Arcite and Palamoun are bound by the very same violence that ultimately separates them in Arcite’s death.  This is far more tragic than the “love” being won or lost of a woman barely regarded so much as to make mention of her physical features beyond her blond hair and fair hue.  But why does this love find such obstruction?  Is it purely due to the presence of Emelye?  Does the love of a woman prevent the love between men?  Herein lies the true tragedy of The Knight’s Tale, this is the love that is ever fought for and never realized.  

2 comments:

  1. Thanks for this compelling post, Sean! I really like how you are pushing us to acknowledge an aspect of the tale that the "happy ending" to the "love story" works to make us forget -- namely, that the close connection between Palamon and Arcite is represented as being much more vital and strong that either knight's relation to Emeleye. A concept formulated by the French philosopher Rene Girard describes this dynamic: "mimetic desire" names desires that are formed in imitation of others' desires. So, the real allure of the desired object (or person) lies not in the the object itself, but rather in the fact that someone else desires it. So, Arcite's and Palamon's desire for the same lady has much more to do with their connection to one another than with the heterosexual union they seem to be striving to achieve. In this way, as you observe, the strongest homosocial bonds are frequently forged through violence, and the language of violence itself often sounds a wee bit sexual. I hope we can think more about homosociality in class tomorrow, especially because many of these patterns and forms of desire will also be relevant to our readings of Malory.

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  2. This post is very thoughtful and full of original ideas. I had not considered the homosocial bond between Arcite and Palamon but Sean makes a valid argument for their dependence on one another, both as enemies and as friends. The idea of loyalty was central to the honor of any knight, and this loyalty was developed among friends, family and particularly women. Love at first sight is a common theme among medieval lais and epics, and such a love commanded total and complete devotion, even unto death. Though the bond between Arcite and Palamon is strong, as soon as they perceive themselves to be in love with Emelye, it is immediately superseded by their love of her. Whether or not this love is what we would define true is not what we should dwell on. Rather, this love that they have demands that they fight for and defend that bond over all others. Arcite and Palamon must fight to the death because no knight can share the love of his lady with another and each seeks the other’s support in their quest to solidify that bond with Emelye: “It nere…to thee no greet honour for to be fals, ne for to be traitour to me, that am thy cosyn and thy brother ysworn ful depe, and ech of us til oother, that nevere, for to dyen in the peyne, til that the deeth departe shal us tweyne, neither of us in love to hyndre oother.” (lines 1129-1135) So says Palamon to Arcite upon realizing that they love the same woman. They have sworn loyalty to each other and promised to never hinder the other in love: but when the very thing that each needs support for is to gain the love of the same woman, this bond is broken, ironically, by love and not hate. The love of a beautiful woman overcomes all things, even the strong bond between men sworn to defend each other. The tale cannot help but end in violence, for that is how a knight retains his honor and wins the love of his lady fair.

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